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  1.  10
    Androids in the Enlightenment: Mechanics, Artisans, and Cultures of the Self - by Adelheid Voskuhl.E. R. Truitt - 2014 - Centaurus 56 (1):68-70.
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  2.  16
    Celestial Divination and Arabic Science in Twelfth-Century England: The History of Gerbert of Aurillac’s Talking Head.E. R. Truitt - 2012 - Journal of the History of Ideas 73 (2):201-222.
  3.  8
    Sublime Dreams of Living Machines: The Automaton in the European Imagination - by Minsoo Kang.E. R. Truitt - 2012 - Centaurus 54 (2):199-200.
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  4.  19
    The providence of God regarding the universe. Part three of the first principal part of the universe of creatures (review).E. R. Truitt - 2009 - Journal of the History of Philosophy 47 (3):pp. 468-469.
    Roland Teske's new English translation of The Providence of God, part of William of Auvergne's sprawling work, De universo, is a necessary addition to the works of William available in English. William , theologian, philosopher, and Bishop of Paris, was one of the first scholars to attempt to assimilate Aristotelian philosophy into a Christian intellectual and moral framework. His works comprise a seven-part opus called Magisterium divinale et sapientale, translated by Teske as Teaching on God in the mode of wisdom. (...)
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    Pierre Boaistuau. Histoires prodigieuses . Edited by, Stephen Bamforth. Annotated by, Jean Céard. 968 pp., illus., tables, app., bibl., indexes. Geneva: Librairie Droz, 2010. [REVIEW]E. R. Truitt - 2012 - Isis 103 (3):572-573.
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    Robert Bartlett. The Natural and the Supernatural in the Middle Ages. x + 200 pp., illus., bibl., index. Cambridge/New York: Cambridge University Press, 2008. $85. [REVIEW]E. R. Truitt - 2009 - Isis 100 (2):390-391.
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  7.  3
    The Providence of God Regarding the Universe. Part Three of the First Principal Part of The Universe of Creatures : Williamof Auvergne, Bishop of Paris, d..1249Providence of God regarding the universe: part three of the first principal part of The universe of creatures. [REVIEW]E. R. Truitt - 2009 - Journal of the History of Philosophy 47 (3):468-469.